The thesis of this research was the postulation of a counter insurgency model called Social Tripodal Insurgency Model (STIM) that placed insurgent recruits, especially the radical Boko Haram of North Eastern Nigeria, in a theoretical position for study. The Model was postulated to establish nexus among Knowledge, Reality and Society for majorly describing the Boko Haram as a phenomenon which characterised the insurgency in the region. STIM, as one of many solutions that can be applied to contain the Boko Haram menace, used a correctional and rehabilitative approach, offering 7 critical issues in its tenets and principles, suggesting Engagement, Replacement and Improvement as key elements. The Social Tripodal Model of Insurgency blamed Boko Haram recruits’ background knowledge on poorly conceived complex cultural synthesis and differentiation of knowledge, as the study gives readers an insight into the understanding of the insurgents in relation to their socialisation process. Their antisocial behaviour in staging Jihad (unholy war) against the society was explained from the perspective of ‘Reality’ as Boko Haram considered suicide missions, acts of terrorism, Jihad, assassinations, guerrilla warfare etc as real and sacrosanct in furtherance of their course. Such antisocial actions, STIM argued, have severe effects on social structure and relationships in the Nigerian society, particularly the north eastern states. The research method employed in the construction of STIM was Quantitative Research Method and a review of related literature on differential models of insurgency, counterinsurgency and terrorism was also presented Hypothesises were generated, tested, validated and data pitfalls were effectively covered by Structured Interviews with pre-jihad Boko Haram members, clerics, law enforcement officers and a cross-section of the population in the study area.. One of the outcomes of the hypothesis tested confirmed that ‘there is significant positive correlation between poor upbringing (socialisation) and its tendency to create insurgent recruits’. For instance, wrongly conceived Ibn-Thaimiya doctrine intertwined with political Madrassas was synthesized to suit their dogmatic evolutionary commitment to give a different interpretation of Islam as inspired by Mohammed Yusuf, the erstwhile leader of the insurgent group. The Social Tripodal Insurgency Model is significant as it outlines control channels that can be adopted to check the Boko Haram insurgency in North Eastern Nigeria as part of government counter-insurgency strategies.
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